Women in Chains – Suffragette Jewellery; A Steampunk Feminist Perspective

Suffragette Chain Link Jewellery at its finest, as it also incorporates the three colours of the Suffragette Movement: Green, White and Violet (Give Women Votes).

It is a well known fact that suffragettes were targeted by their governments as troublemakers, and often spent time in jail, and they were subjected to some awful treatment. They were meant to be humiliated and silenced by this strategy. Instead, suffragettes saw jail time as a victory, that they were considered dangerous enough to incarcerate.

Emmeline Pankhurst and her daughter, Christabel, while in jail.

In previous blog articles, I have mentioned suffragette jewellery. Some people argue that the suffragettes were vocal, and would never stoop to subterfuge by wearing symbolic jewellery. I have to agree with this viewpoint. I believe suffragette jewellery was worn with pride, to support the cause, and I believe some suffragette jewellery supports this hypothesis: the Holloway Prison Pin, Chain Link Jewellery, and Edith Garrud’s Boadicea Brooch.

Holloway brooch designed by Sylvia Pankhurst. Comprising a porcullis symbol of the House of commons, the gate and hanging chaines in silver and the superimposed broad arrow in purple, white and green enamel. Referred to in Votes for Women, 16 April 1909 and first presented to ex-suffragette prisoners at a mass demonstration at the Albert Hall on 29th April 1909.

The Holloway Prison Pin, also known as the Holloway Brooch.

The Holloway Prison Pin  – designed by Sylvia Pankhurst, one of the daughters of Emmeline Pankhurst – was presented to members of the Women’s Social and Political Union who had suffered imprisonment. The first presentation of the brooches took place at a mass demonstration organised by the WSPU on the 29th of April, 1909. The broad arrow – the symbol of the convict – was enamelled in purple, white and green, the colours of the suffragette movement. Some of the brooches were marked with dates of imprisonment. The brooch was first mentioned in Votes for Women, the WSPU newspaper, in the issue published on the 16th of April, 1909, where it was described as ‘the Victoria Cross of the Union’.

Jail Door Pin

The Hunger Strike Medal

After the Holloway Prison pin, the suffragettes were inspired to issue pins and medals for other indignities suffered by the women when they were imprisoned for wanting equal rights. To my mind, it is the Hunger Strike Medal that represents the greatest sacrifices made by those imprisoned; hunger strikers were often force fed. Some of the women were also sent to mental asylums, because being vocal about wanting the vote is a sure sign of madness.

Image from the textbook – Women’s Suffrage Memorabilia: An Illustrated History Study

Chain brooches didn’t just symbolise imprisonment. It also stood for the chains that held the women back in society. The chains that held them back from education and legal rights, as well as the right to vote. Mind you, the government was happy to tax women, but not so thrilled to give them a voice in parliament.

Chain brooches came in many shapes and forms. Some were more decorative than others, but even the most simple chain brooch was layered with meaning.

Of course, the suffragette movement was big on pins and brooches. They could be sold to raise funds, worn to show support, or awarded for outstanding sacrifices. It is a form of wearing your heart on your sleeve.

Edith Garrud’s Boudica brooch was also described as the Suffragette’s Victoria Cross.

A Woman in Chains

Chains are often part of a Steampunk cosplay outfit. Never was there a better reason to wear them than to celebrate the Suffragettes.